Engaging the Quran as Revelation
What I understand
Haste & reflecting on Signs
I want my meaning and I want it now. And if I don’t find it immediately, I readily abandon my concern for truth and accept some kind of meaning to avoid being in a state of deprivation, ignorance and frustration and, perhaps most importantly, from fear of being alone (as if feeling confused and leftContinue reading “Haste & reflecting on Signs”
reason because neccessary is nothing
There is in me a potential, a freedom to be exercised. In the name of this freedom, itself a sign of the utter unconstrained freedom of my maker, I always have the option to reject, in at least my own mind or heart, a thing or deny it my assent. This option to reject, toContinue reading “reason because neccessary is nothing”
lies that deprive me of truth
إِنَّ الَّذِينَ جَاؤُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ Indeed those who come forth with a baseless lie or accusation (against others) are many among you; they dont think it is bad for them. they thinkContinue reading “lies that deprive me of truth”
good or habit
A recent fruitful intellectual exchange had me thinking again about the notion of a “good habit”. For some time now, “good habit” has been an oxymoron for me. It still is. Good for me is that which, in my eyes, comes as bestowal from my maker and sustainer as a sign that takes me backContinue reading “good or habit”
Revisiting basic assumptions – a preamble to reflections on sura al-nur
I am about to embark on an engagement with Surah al-Nur. I think it is important for me to revisit some of my basic assumptions to remind myself what I understand my concerns to be as I turn to revelation, what I take to be revelation’s nature and purpose and what meanings I take particularContinue reading “Revisiting basic assumptions – a preamble to reflections on sura al-nur”
seeking refuge from what? 113:2
On my own, I seek refuge from what I think is harmful and dangerous, disagreeable or hideous, cruel, unjust and the like. I don’t want to be touched by harm or pain, grief and despair, death and illness, from ignorance and poverty and so on. These are what I would say (or something like these)Continue reading “seeking refuge from what? 113:2”
combining prayers?
The most bizzare example for me of people speaking in the most spiritual and rational manner about the prayer times – how each time is a time when God manifests his power in a most clear and unique way, justifying that human beings respond by prostration to such majesty – and then the same peopleContinue reading “combining prayers?”
what is all this?
يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ 62:1-2 Nothing around me gives me the comforting impression that they are in control of their existence so that I could countContinue reading “what is all this?”
‘alameen [worlds/realms etc]
Praise is due to the lord/sustainer of the realms… because there isn’t much praiseworthy about the sustainer of just the one realm that i can know..i couldn’t give praise to the life i see/know if the one by whose life anything was alive here was not also the sustainer with whom was life that iContinue reading “‘alameen [worlds/realms etc]”
9:33…associator’s hate
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ He is the One who sent His messenger with guidance and the truthful obligation/debt, so that it prevails over all obligations/debts however hateful this may be to those who associate or give a share [to something or someone as the one toContinue reading “9:33…associator’s hate”
praising God
How can I praise God? The one who speaks in the Quran. Lets back up. Do I want to experience life and the world in such a way that it makes me praise whoever who made it and gave it to me and who is doing it (because i see things can’t make themselves andContinue reading “praising God”
Human view vs. revelation’s guidance
It is very human (with all the ‘I can decide to give meaning to things’ ego-centrism included) to say that a ‘messenger of God’ was someone of great moral character. It is the urge people have to extol, morally, their favorite person. It’s what one would like to do, for instance, for one’s father orContinue reading “Human view vs. revelation’s guidance”
Your God is One God
Here, today I say this about the above: if I am my owner or if I am a being of nature (even if I say I have a creator or God), then my wants and desires are just delusional and pathetic wishes of a needy/greedy impotent and wretched being. If I own myself in additionContinue reading “Your God is One God”
what i am doing not who i am
مَا كَانَ اِبۡرٰهِيۡمُ يَهُوۡدِيًّا وَّلَا نَصۡرَانِيًّا وَّ لٰكِنۡ كَانَ حَنِيۡفًا مُّسۡلِمًا ؕ وَمَا كَانَ مِنَ الۡمُشۡرِكِيۡنَ “Ibrahim was neither Jewish nor Christian; rather he was constantly turning away (from seeing things as sources of their own existence while surrendering/submitting (all things to the One source) and he was not amongst those who see things as sourcesContinue reading “what i am doing not who i am”
my successful hedonism
the desire and pursuit of endless pleasure, without restraint or limit, is one way to desribe a hedonist attitude. this hedonism fails when endless pleasure is denied (in experience, in memory and in thought and anticipation of the future) unless it is replaced or substituted by what is better than it (another verse in theContinue reading “my successful hedonism”
Rabb al-mashriqayn (two places of sunrise)
A Lord who wants to replace my mindless way of being the world with an awareness that things are happening at His command, by His power and will, by His wisdom and mercy, can and does tell me that he is Lord of the place of the rising of the sun – the east. AndContinue reading “Rabb al-mashriqayn (two places of sunrise)”
the easier accounting, chapter 84
The question that I think this chapter is asking me to answer is this: Do i want to be with those I love and with whom I find joy and enjoyment? [my answer here is yes!] And do I think that I can fulfill this need and desire of my soul in the conditions IContinue reading “the easier accounting, chapter 84”
the unblemished hand of moses, 20:22
a hand that remains empty even after taking hold of something is free from the blemish of denying the thing (and the one whose hand it is) a (re)turn to their source – such a hand is empty because it sends forth whatever love/desire grasped so all beloveds/desired may remain found and not be lost.Continue reading “the unblemished hand of moses, 20:22”
revelation
anyone who uses the term revelation for something and then ties it to any particular religion, identity, social imaginary, historical context, linguistic scheme of representation, discursive tradition etc etc (fill in your favorite and most theoretically sophisticated, academic buzzword), is not talking about revelation as what it would be for a human being who looksContinue reading “revelation”
when i reflect, i find truth..or i dont
When i reflect and if it is truth that i find, i am like the fallen who has stood up… i am either fallen or standing. i move from an understanding of being fallen and wounded to being healed and joyous. this is my experience as a human being who goes to his maker withContinue reading “when i reflect, i find truth..or i dont”
it matters
it matters whether i go to the quran with questions about the religion of islam or i go to it with questions about the meaning of things and of my life (and concern about not having gotten it right). any number of teachers, living and dead, claim they will teach you the real/pure and theContinue reading “it matters”
awareness of the source & higher/lasting existence 4:77
أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّواْ أَيْدِيَكُمْ وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُواْ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُالدُّنْيَا قَلِيلٌ وَالآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَى وَلاَ تُظْلَمُونَ فَتِيلاً “Have you not seen/considered the ones…” If myContinue reading “awareness of the source & higher/lasting existence 4:77”
64:5-8 bashar or messenger?
Due apologies but you will have to look up the verses yourself. To me, and I say this for the 70th time or have been saying it for 40 days (i.e. ever so often), revelation, if true in its claims, reveals. It claims to describe me and my world in a way that is betterContinue reading “64:5-8 bashar or messenger?”
signs of being with the caller unto God
يَا أَيُّهَا النَّبِيُّ إِذَا جَاءكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَن لَّا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ My interpretive translation. I am well aware of the assumptions I am making about how IContinue reading “signs of being with the caller unto God”
Am I looking for an example? 60:4-9
The Quran claims that there is some kind of beautiful or excellent example for me in Ibrahim and “those with him” [note its not therefore Ibrahim as an individual that is exemplary but an attitude that is common between him and those ‘with him’]. This attitude is described in verse 4. Is this verse tellingContinue reading “Am I looking for an example? 60:4-9”
what does god mean by this example/mathal?
When revelation tells me what some people say, it also tells me why they say those words and what results obtain as a result – so that i may see if those words represent my attitude and thus my condition..so that i may be able to choose differently and get to a different outcome. considerContinue reading “what does god mean by this example/mathal?”
where am I safe? 60:1
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاء تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءكُم مِّنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاء مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاء السَّبِيلِ O you who feel secure [doContinue reading “where am I safe? 60:1”
homeless and penniless 59:8
لِلْفُقَرَاء الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ أُوْلَئِكَ هُمُ الصَّادِقُونَ for the poor among those who break away and go forth: those who have been driven from their homes and their possessions, seeking favor from God and His approval/acceptance, and who help God and His Apostle: it isContinue reading “homeless and penniless 59:8”
O those who are given the book… (4:47)
يَا أَيُّهَا الَّذِينَ أُوتُواْ الْكِتَابَ آمِنُواْ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَى أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللّهِ مَفْعُولاً O you who have been granted the book, be safe on account of what send down, [such that] there is confirmation of the truth of allContinue reading “O those who are given the book… (4:47)”
no to rational sacrifice, no to “enchantment”
“The fate of our times is characterized by rationalization, intellectualization and the disenchantment of the world…” said Weber in the beginning of the 20th century. Many today think that he was correct in this claim. People today speak of disenchantment and possible re-enchantment of the world. Weber puts rationalization, intellectualization and disenchantment in one box.Continue reading “no to rational sacrifice, no to “enchantment””
ill-spending property
إِنَّ الَّذِينَ كَفَرُواْ يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّواْ عَن سَبِيلِ اللّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُواْ إِلَى جَهَنَّمَ يُحْشَرُونَ Behold, those who cover up are spending their properties in order to turn away from the path of God; and they will go on spending them until they become a regret for them; andContinue reading “ill-spending property”
whose burden is it? 35:18
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَن تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ (35:18) AND NO BEARER of burdens bears another’s burden; and if one weighed down by his load calls to help him carry it,Continue reading “whose burden is it? 35:18”
afraid 27:10-11
Whatever I see that I need and then see that it is not in my control, it takes a life of its own in my eyes. It scares me. I don’t know what will happen to it, or because of it, to me. I fear things will go wrong. I will get hurt. Someone IContinue reading “afraid 27:10-11”
beauty of/in the pair
وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ And in everything have We created pairs, so that you might find/remember (Me, your Lord) It is an act of mercy and wisdom that associates, in my mind, smoke with fire. When i see smoke, I can be, mercifully, alerted to the possibility of fire. This pairing, this association,Continue reading “beauty of/in the pair”
“serving people” as god
أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَجَاهَدَ فِي سَبِيلِ اللّهِ لاَ يَسْتَوُونَ عِندَ اللّهِ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ Do you, perchance, regard the giving of water to pilgrims and the tending of the sacred place of prostration as being equal to one who finds safety with God and theContinue reading ““serving people” as god”
overcoming self-harm and finding peace II 27:20-44
وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ And he tried to find the [particular] bird; and so he said: What is it with me? I do not see the hudhud? Is it among those that disappear/are absent/lost/not to be found? لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُّبِينٍ IContinue reading “overcoming self-harm and finding peace II 27:20-44”
overcoming self-harm and finding peace I 27:20-44
Now remember this: i am the one in need of guidance because i am hurting. the “guidance” is, the Quran claims, is the messenger’s perspective that, again the Quran claims, I need to have/follow to stop hurting myself and to find peace and security. Solomon is the messenger here. Where is Solomon? It is aContinue reading “overcoming self-harm and finding peace I 27:20-44”
let it be known
my blog is not my search for subtlety and originality. it is not my goal to find an obscure, novel reading of some text. my goal here is to return myself to freedom, to liberate myself from my unfounded worries, to find the meaning of my life and the meaning of reality, to find truthContinue reading “let it be known”
the earth, the self and the heavens are witnesses 51:15-23
what is my proper end or goal as a human being? how can be sure that it is my real goal or purpose? I expect whoever made me in the way that he did, i expect whoever made the world as he did, to respond to me. I want him to tell me why iContinue reading “the earth, the self and the heavens are witnesses 51:15-23”
an issue of note 14:4-5
وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللّهُ مَن يَشَاء وَيَهْدِي مَن يَشَاء وَهُوَ الْعَزِيزُ الْحَكِيمُ AND we did not send one of the messengers otherwise than in the language of his people, so that he might make clear unto them; but God misguides whom He wills and [then] guides him that willsContinue reading “an issue of note 14:4-5”
offerings
Boredom is a euphemism for intense discontentment with whatever one sought joy and contentment (aware or unaware) FROM but failed to find it therein/therewith to one’s contentment. This failure to provide satisfaction is a feature of those objects of our hopes and adoration (my life, my achievements, my friends, my understanding, my travels etc) that,Continue reading “offerings”
“do what you are instructed/commanded to do” (37:99-111)
Perhaps I should start by saying this: what burdens I bear when I imagine/dream that I have to give of myself (i am “sacrificing”), my love, my time, my energy, my compassion to the world!!! The poverty and death demand and solicit from me, without waiting for me to choose, indignation and sadness. Beauty solicitsContinue reading ““do what you are instructed/commanded to do” (37:99-111)”
guide us to the sirat-al-mustaqim
So says the Quran. Not for me to repeat it without trying to understand the truth, the reminder, in it. I can’t be reminded of what I do not already know and I don’t need to be reminded of something that is neither true nor beautiful. So my first response to such a claim “asContinue reading “guide us to the sirat-al-mustaqim”
10:25 (a supplicant’s will is the answerer’s willing)
“God guides whomever He wills towards the path that human beings can walk steadfastly (without wronging themselves and without losing their heart’s peace etc) When I feed my child, when I want to feed my child, when i find myself wanting that my child is fed, when I find in me a “will to feed”Continue reading “10:25 (a supplicant’s will is the answerer’s willing)”
ideology vs. conviction
Ideology does not need to be affirmed or demonstrated as being “true” in order for a human being to pledge loyalty to it. One is loyal to an ideology in proportion to one’s intensity and zeal for it. No conviction about the truth of ideological claims is needed to ground one’s endorsement of the ideology.Continue reading “ideology vs. conviction”
enclosed in incompleteness & its wrongs
48:1-2 إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا VERILY We have opened for you an opening manifest/clear لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا so that God might erases/covers the wrongs of your past and that come after, and complete his blessing on you and (thus) guide you onto aContinue reading “enclosed in incompleteness & its wrongs”
what the maker says, not what you say
If a person does not have an interest in finding out what the maker has to say about how to understand reality, what to think, how to feel, what meaning to give to things, how to respond to what “is”, then I do not have an interest in what this person has to say. BecauseContinue reading “what the maker says, not what you say”
Weariness & consciousness
Although I have discussed some of what I say here in my first blog “Before Revelation I”, I just read a quote from Camut and felt the urge to share it here. I find it expressing an important truth about the human being, that resonates with what I read in the Quran. “Weariness comes atContinue reading “Weariness & consciousness”
Science, naturalism and divine guidance
56:58-74 أَفَرَأَيْتُم مَّا تُمْنُونَHave you ever considered that which you emit? أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ Is it you who create it – or are We the source of its creation? (asad) نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ We have [indeed] decreed that death shall be among you: but there is nothing to prevent Us Continue reading “Science, naturalism and divine guidance”
The recurring feast
قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ Said Jesus, the son of Mary: “O God, our Sustainer! Send down upon us table [of provisions] from heaven: make it an ever-recurring thing [Eid] for us – for the first and theContinue reading “The recurring feast”
remembering God in congregation (fi yawm al-jumua)
So in my view, the “masjid” I read about in the Quran is not a physical building built with someone’s money or endowment and then run by some leadership or caretakers and where people get on pulpits to talk at others and where people gather to enjoy community and where “knowledge” is imparted by “scholars/ulama”Continue reading “remembering God in congregation (fi yawm al-jumua)”
riba/increase that is not a purifying exchange
30:39 says, وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُوْلَئِكَ هُمُ الْمُضْعِفُونَ And whatever “extra/additional” you give so that it might increase through people’s possessions brings no increase with God whereas what you give of purification, seeking God’s countenance, it is they who get theContinue reading “riba/increase that is not a purifying exchange”
20:99-103 [the tragedy of the proverbial starving saying to food: touch me not!]
Is there a moment of reckoning, a gathering of “criminals”, a heavy burden? Am I going to see myself confined to a life with a time-stamp of a few years (how do these years feel to me? long?) and what or who makes me feel that my life has a time-stamp and an expiration date?Continue reading “20:99-103 [the tragedy of the proverbial starving saying to food: touch me not!]”
Maryam and pregnant with Isa-I [19:16]
Who is Maryam? Who is Isa? Why does my maker tell me about them? What is the guidance and truth that is revealed to me in the mention of Maryam and Isa in revelation? You probably already know the cultural-historical answer to who is Maryam and who is Isa/Jesus. And if you don’t, you canContinue reading “Maryam and pregnant with Isa-I [19:16]”
the truth of ghusl/tahara for me
5:6 يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا قُمْتُمْ إِلَى الصَّلاةِ فاغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُواْ بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَينِ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُواْ وَإِن كُنتُم مَّرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاء أَحَدٌ مَّنكُم مِّنَ الْغَائِطِ أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ تَجِدُواْ مَاء فَتَيَمَّمُواْ صَعِيدًا طَيِّبًا فَامْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍContinue reading “the truth of ghusl/tahara for me”
all that glitters…is God
Consider the following verses. As I understand them, they describe my reality and the choice that is good for me to make. The choice here is a fundamental one, a choice about which attitude or perspective I will have as I approach anything that I am inclined to approach or that appears attractive for anyContinue reading “all that glitters…is God”
surrender that is light from my Lord
3:102 يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ O you who have attained security! Be conscious of God with all the consciousness that is due to Him, and do not die except that you are surrendering 3:84-85 قُلْ آمَنَّا بِاللّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَContinue reading “surrender that is light from my Lord”
Surah 56:1-7 – the occurrence
إِذَا وَقَعَتِ الْوَاقِعَةُ When occurred the occurrence لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ There was not, of its occurrence, any denying خَافِضَةٌ رَّافِعَةٌ abasing, elevating إِذَا رُجَّتِ الْأَرْضُ رَجًّا When the earth is shaken with a severe shaking وَبُسَّتِ الْجِبَالُ بَسًّا And the mountains shattered into shards فَكَانَتْ هَبَاء مُّنبَثًّا so that they become as scattered dust وَكُنتُمْContinue reading “Surah 56:1-7 – the occurrence”
Surah al-nisa III (updated so posting again)
وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلاَّ تَعُولُواْ And if you have reason to fear that you might not act equitably towards orphans, then marry what is agreeable or likeable to you from women, twoContinue reading “Surah al-nisa III (updated so posting again)”
surah al-nisa II (finding the One in exchanges & relationships)
A short methodological point/reminder before we begin. People sometimes rely on “history” to make sense of “hard” verses of the Quran, thinking this is the solution to their disturbance about verses of the Quran. In so doing, they make divine speech distant and irrelevant to them. They lose a consistent approach to making sense ofContinue reading “surah al-nisa II (finding the One in exchanges & relationships)”
six ayyam & the meeting with my Sustainer: Surah Sajdah I
I find that chapter 32 of the Quran starts in an interesting way. It starts by telling that the sustainer of all realms is sending this book down and it is the truth even as some may have doubts about what it says. The truth of the message, it is suggested, ought to put theContinue reading “six ayyam & the meeting with my Sustainer: Surah Sajdah I”
If Musa & Isa are messengers, bani Israel is me
Who or what is my Pharoh? What detains and enslaves me? What seas drown me? What kind of loyalty and what vision of strength and power enchants me and makes me feel secure? Can I count on my powers, my leaders, my knowledge, my tradition, my “joining forces against some common enemy” to provide meContinue reading “If Musa & Isa are messengers, bani Israel is me”
worship of beings & the practice of “no-deity”
28:88 وَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا إِلَهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ and dont call upon any other deity side by side with God. There is no deity save Him. Everything is bound to perish, save His face. With Him rests all determinations and unto Him you areContinue reading “worship of beings & the practice of “no-deity””
Wrongdoing
What is the wrong and what is right? What is a transgression? Who does it harm? What is a crime? What is a “sin”? I can either listen to others or I can ask my maker. I am never was satisfied with what people say about such things. They sometimes speak on God’s behalf: GodContinue reading “Wrongdoing”
Hell & Paradise I
The Quran mentions hell a lot – as unbearable fire, a terrible place where one neither dies nor lives, a painful destination/abode for the wrongdoers and so on. It is a place that is, par excellence, the place a human being like me, one who is averse to pain and suffering and who loves pleasureContinue reading “Hell & Paradise I”
